A - I n f o s

a multi-lingual news service by, for, and about anarchists **
News in all languages
Last 40 posts (Homepage) Last two weeks' posts Our archives of old posts

The last 100 posts, according to language
Greek_ 中文 Chinese_ Castellano_ Catalan_ Deutsch_ Nederlands_ English_ Français_ Italiano_ Polski_ Português_ Russkyi_ Suomi_ Svenska_ Türkçe_ _The.Supplement

The First Few Lines of The Last 10 posts in:
Castellano_ Deutsch_ Nederlands_ English_ Français_ Italiano_ Polski_ Português_ Russkyi_ Suomi_ Svenska_ Türkçe_
First few lines of all posts of last 24 hours | of past 30 days | of 2002 | of 2003 | of 2004 | of 2005 | of 2006 | of 2007 | of 2008 | of 2009 | of 2010 | of 2011 | of 2012 | of 2013 | of 2014 | of 2015 | of 2016 | of 2017 | of 2018 | of 2019 | of 2020 | of 2021 | of 2022 | of 2023 | of 2024 | of 2025

Syndication Of A-Infos - including RDF - How to Syndicate A-Infos
Subscribe to the a-infos newsgroups

(en) Italy, FAI, Umanita Nova #16-25 - Against all fascism. Towards a new libertarian resistance (ca, de, it, pt, tr)[machine translation]

Date Thu, 3 Jul 2025 08:52:14 +0300


Summary of the speech "The libertarian resistance" at the Cucine del Popolo in Massenzatico on April 25, 2025 and of the speech given in Piazza De André in Carrara on May 1, 2025 ---- This year we celebrate the eightieth anniversary of the so-called "liberation", which as we know was only a partial liberation, given that today's society is certainly not the one for which our comrades fought Nazi-fascism. They did not do it to see patriotic and tricolor celebrations again and they did not think that 80 years later there would still be the problem of fascism. Above all, they did not want a society still based on exploitation, in which even today in Carrara we must mourn yet another victim of work-related deaths in the quarry, Paolo Lambruschi, to whose family we once again extend our condolences and closeness. It is necessary to reiterate that deaths at work are not accidents, but crimes of capital, and it is not for a society in which the dignity of work and wages were still denied that we resisted decades ago.

However, it is necessary to better clarify what the libertarian resistance was. In the meantime, this resistance was not limited to the period 1943-45, but began in the early twenties, from the very moment in which the first squads began to attack union and workers' headquarters. This was in particular the experience of the Arditi del Popolo, who carried out resistance in the streets even before Mussolini took power, despite being disavowed by the parties of the official left who then chose the renunciatory path of the Aventine. Not only anarchists, but also dissident militants of these forces decided to defend themselves with direct action. Historian Marco Rossi counted 63 locations that saw the presence of Arditi del Popolo formations, in front of which the fascists retreated, from Civitavecchia to Bari, from Rome to Sestri Ponente passing through two famous episodes in which the black shirts were pushed back with a strong contribution from the libertarian side: the events of Sarzana in 1921 and the barricades of Parma in 1922.

Returning to that period is not a simple rhetorical exercise to boast of our history, because the brutality and the thousands of deaths of the first squadrism deny all the readings that claim that fascism would have been "bad" only from a certain moment (racial laws, war or other) endorsing its legitimization, promoted for several years also by sectors of the left. This story shows that there is no good fascism: fascism has always been criminal because it is by its nature and cannot be anything other than criminal.

It was from the anarchist side that the first lucid analyses of fascism arrived, such as the book La Controrivoluzione Preventiva by Luigi Fabbri, who had seen how fascism was the result of the barbarization of society caused by the Great War, as our comrades had already intuited by opposing interventionism. Above all, fascism was the response of capital to the revolutionary movements of the Biennio Rosso 1919-20, which saw the protagonism of the libertarian movement organized in the Unione Anarchica Italiana and the Unione Sindacale Italiana.

After the rise to power of fascism, many attempted to revive the centuries-old tradition of "tyrannicide", among whom we remember Gino Lucetti who later died in 1943 without being able to join his comrades in the mountains. But it was above all in exile that our comrades who had left since 1922 in France, Switzerland, Belgium, the United States, Argentina, Uruguay and wherever there was a refuge operated, demonstrating that anti-fascism has nothing to do with nationalism and patriotism also because few phenomena were more international, transnational and multilingual than anti-fascism itself. This gives us another important element for current events: yesterday as today, there is no justification for those who accommodate themselves to the regime by looking the other way because "you can't do otherwise". You can always do otherwise, and this dissident story proves it.

It was from exile that our comrades began to plan their return to Italy to overthrow fascism, starting from the Sartrouville conference in 1935. Then came Spain in 1936-39, which was another great example of international anti-fascist solidarity, but also an example of how freedom had to defend itself from the other totalitarianism, the Stalinist one, responsible for the assassination of so many anarchists, starting with Camillo Berneri who clearly said that in the Spanish Revolution anti-fascism was inseparable from the social revolution. Anti-fascism cannot be an end in itself, because fascism is not an exception or an anomaly in modern European societies: it is part of the mechanisms of reproduction of the state and capital, and it is not fought by flattening oneself on liberal concepts, but by working for the libertarian and egalitarian transformation of society.

And then there was the Resistance of 1943-45: returning from exile and confinement, the anarchist component was among the most important numerically and played important roles in the liberation of major cities such as Milan and Genoa, and obviously also here in Carrara with the "Lucetti", the "Schirru" and the various libertarian formations. The case of Carrara is particularly important because here the anarchist movement participated in the resumption of civil life with initiatives such as the Cooperativa del Partigiano and with material work of which examples remain such as the bridge over the Carrione rebuilt by the FAI in 1945, still remembered by a plaque, to demonstrate that it is with the constructive work of the workers' movement that fascism is defeated.

Then fascism returned, in various forms, first of all violence and intimidation against migrants, militants and people with nonconformist behavior. But it is important to underline that fascism is not identified only with the political right or with autocratic regimes. There are many daily behaviors that prepare fascism, from xenophobia to homophobia to the claim of domination over others that leads to patriarchy and the crimes of patriarchy. In short, there is a great social and cultural work to be done to remove the ground from under fascism's feet. Starting from the defense of freedom. For April 25th we were advised to be "sobriety": while it is not the ladies and gentlemen who sit in this government who tell us what we have to do, these freedoms are defended by taking them, and we celebrated April 25th everywhere, from the anti-fascist cappelletti in Reggio to the various squares that saw our presence.

Speaking of this government, it was amusing to note how a few weeks ago, realizing the existence of a document called the "Ventotene Manifesto", they also realized that even in the legal foundations of bourgeois society there are reminiscences of those struggles. If in Ventotene there were many libertarians, in contact with Ernesto Rossi, that document, although not of anarchist inspiration as the UN has recently discussed,[1]gives us the opportunity to note that the European Union has always had very little to do with certain of its principles, such as the idea that in order to avoid wars, States must question their territorial sovereignty. The current warmongering policy of the EU is certainly not consistent with those principles, which wants to rearm itself at the expense of social spending by inventing dangers of imminent attack with tones that recall those of the Cold War, which is unfortunately dramatically hot in the several dozen conflicts that are currently being fought in the world, many of which are forgotten because the further the dead are from Europe and the Global North the less they impress their right-thinking public opinions.

If Albert Camus said that there is no good cause that justifies the death of a single innocent civilian, our strategy is equally clear: always be on the side of those who refuse to fight, of those who object, of those who desert, whatever the uniform and flag for which they did not want to die; be on the side of those who oppose the arms trade and the production of death, for the general strike against war and for a general awareness that allows us to put an end to all wars, from the massacres in Ukraine to the horrible genocide that is underway in Gaza.

No one should ever die to plant a flag on a border, but it is precisely these borders that remind us that fascism is also racism and fear of the Other, closing oneself behind imaginary lines that decide who enjoys human rights and who does not, depending on the piece of paper you carry in your pocket. There is first of all an anti-colonial resistance to support, the one our comrades in Brazil and Latin America carry out alongside indigenous and Afro-descendant populations, or in Sudan to survive massacres that are less mediatized but no less brutal than others. There is also a human resistance to be made against the shame of rejections, massacres at sea, deportations to Albania. Let us remember that without borders no one is an illegal immigrant, without stupid borders no one is a foreigner.

We then recall the internal war against the dominated classes, which sees the umpteenth shame of that "security" decree on which even public law experts have raised the alarm for its illiberal aspects, aimed at limiting the freedom of expression of dissent, even non-violent. Here too, our idea is clear: in the face of those who want to prevent you from exercising the right to dissent, the only response is to practice this right. Fascism is fought first in the head and heart of each person, spreading practices of solidarity and other ways of thinking and acting. For equality and for freedom.

Happy May Day.

Federico Ferretti - FAI Reggiana

[1]A. La Via, Torn Posters, the controversy over Ventotene, Umanità Nova n. 9, March 30, 2025.

https://umanitanova.org/contro-ogni-fascismo-verso-una-nuova-resistenza-libertari/
_________________________________________
A - I N F O S N E W S S E R V I C E
By, For, and About Anarchists
Send news reports to A-infos-en mailing list
A-infos-en@ainfos.ca
Subscribe/Unsubscribe https://ainfos.ca/mailman/listinfo/a-infos-en
Archive: http://ainfos.ca/en
A-Infos Information Center