|
A - I n f o s
|
|
a multi-lingual news service by, for, and about anarchists
**
News in all languages
Last 40 posts (Homepage)
Last two
weeks' posts
Our
archives of old posts
The last 100 posts, according
to language
Greek_
中文 Chinese_
Castellano_
Catalan_
Deutsch_
Nederlands_
English_
Français_
Italiano_
Polski_
Português_
Russkyi_
Suomi_
Svenska_
Türkçe_
_The.Supplement
The First Few Lines of The Last 10 posts in:
Castellano_
Deutsch_
Nederlands_
English_
Français_
Italiano_
Polski_
Português_
Russkyi_
Suomi_
Svenska_
Türkçe_
First few lines of all posts of last 24 hours |
of past 30 days |
of 2002 |
of 2003 |
of 2004 |
of 2005 |
of 2006 |
of 2007 |
of 2008 |
of 2009 |
of 2010 |
of 2011 |
of 2012 |
of 2013 |
of 2014 |
of 2015 |
of 2016 |
of 2017 |
of 2018 |
of 2019 |
of 2020 |
of 2021 |
of 2022 |
of 2023 |
of 2024 |
of 2025
Syndication Of A-Infos - including
RDF - How to Syndicate A-Infos
Subscribe to the a-infos newsgroups
(en) Italy, FAI, Umanita Nova #16-25 - Against all fascism. Towards a new libertarian resistance (ca, de, it, pt, tr)[machine translation]
Date
Thu, 3 Jul 2025 08:52:14 +0300
Summary of the speech "The libertarian resistance" at the Cucine del
Popolo in Massenzatico on April 25, 2025 and of the speech given in
Piazza De André in Carrara on May 1, 2025 ---- This year we celebrate
the eightieth anniversary of the so-called "liberation", which as we
know was only a partial liberation, given that today's society is
certainly not the one for which our comrades fought Nazi-fascism. They
did not do it to see patriotic and tricolor celebrations again and they
did not think that 80 years later there would still be the problem of
fascism. Above all, they did not want a society still based on
exploitation, in which even today in Carrara we must mourn yet another
victim of work-related deaths in the quarry, Paolo Lambruschi, to whose
family we once again extend our condolences and closeness. It is
necessary to reiterate that deaths at work are not accidents, but crimes
of capital, and it is not for a society in which the dignity of work and
wages were still denied that we resisted decades ago.
However, it is necessary to better clarify what the libertarian
resistance was. In the meantime, this resistance was not limited to the
period 1943-45, but began in the early twenties, from the very moment in
which the first squads began to attack union and workers' headquarters.
This was in particular the experience of the Arditi del Popolo, who
carried out resistance in the streets even before Mussolini took power,
despite being disavowed by the parties of the official left who then
chose the renunciatory path of the Aventine. Not only anarchists, but
also dissident militants of these forces decided to defend themselves
with direct action. Historian Marco Rossi counted 63 locations that saw
the presence of Arditi del Popolo formations, in front of which the
fascists retreated, from Civitavecchia to Bari, from Rome to Sestri
Ponente passing through two famous episodes in which the black shirts
were pushed back with a strong contribution from the libertarian side:
the events of Sarzana in 1921 and the barricades of Parma in 1922.
Returning to that period is not a simple rhetorical exercise to boast of
our history, because the brutality and the thousands of deaths of the
first squadrism deny all the readings that claim that fascism would have
been "bad" only from a certain moment (racial laws, war or other)
endorsing its legitimization, promoted for several years also by sectors
of the left. This story shows that there is no good fascism: fascism has
always been criminal because it is by its nature and cannot be anything
other than criminal.
It was from the anarchist side that the first lucid analyses of fascism
arrived, such as the book La Controrivoluzione Preventiva by Luigi
Fabbri, who had seen how fascism was the result of the barbarization of
society caused by the Great War, as our comrades had already intuited by
opposing interventionism. Above all, fascism was the response of capital
to the revolutionary movements of the Biennio Rosso 1919-20, which saw
the protagonism of the libertarian movement organized in the Unione
Anarchica Italiana and the Unione Sindacale Italiana.
After the rise to power of fascism, many attempted to revive the
centuries-old tradition of "tyrannicide", among whom we remember Gino
Lucetti who later died in 1943 without being able to join his comrades
in the mountains. But it was above all in exile that our comrades who
had left since 1922 in France, Switzerland, Belgium, the United States,
Argentina, Uruguay and wherever there was a refuge operated,
demonstrating that anti-fascism has nothing to do with nationalism and
patriotism also because few phenomena were more international,
transnational and multilingual than anti-fascism itself. This gives us
another important element for current events: yesterday as today, there
is no justification for those who accommodate themselves to the regime
by looking the other way because "you can't do otherwise". You can
always do otherwise, and this dissident story proves it.
It was from exile that our comrades began to plan their return to Italy
to overthrow fascism, starting from the Sartrouville conference in 1935.
Then came Spain in 1936-39, which was another great example of
international anti-fascist solidarity, but also an example of how
freedom had to defend itself from the other totalitarianism, the
Stalinist one, responsible for the assassination of so many anarchists,
starting with Camillo Berneri who clearly said that in the Spanish
Revolution anti-fascism was inseparable from the social revolution.
Anti-fascism cannot be an end in itself, because fascism is not an
exception or an anomaly in modern European societies: it is part of the
mechanisms of reproduction of the state and capital, and it is not
fought by flattening oneself on liberal concepts, but by working for the
libertarian and egalitarian transformation of society.
And then there was the Resistance of 1943-45: returning from exile and
confinement, the anarchist component was among the most important
numerically and played important roles in the liberation of major cities
such as Milan and Genoa, and obviously also here in Carrara with the
"Lucetti", the "Schirru" and the various libertarian formations. The
case of Carrara is particularly important because here the anarchist
movement participated in the resumption of civil life with initiatives
such as the Cooperativa del Partigiano and with material work of which
examples remain such as the bridge over the Carrione rebuilt by the FAI
in 1945, still remembered by a plaque, to demonstrate that it is with
the constructive work of the workers' movement that fascism is defeated.
Then fascism returned, in various forms, first of all violence and
intimidation against migrants, militants and people with nonconformist
behavior. But it is important to underline that fascism is not
identified only with the political right or with autocratic regimes.
There are many daily behaviors that prepare fascism, from xenophobia to
homophobia to the claim of domination over others that leads to
patriarchy and the crimes of patriarchy. In short, there is a great
social and cultural work to be done to remove the ground from under
fascism's feet. Starting from the defense of freedom. For April 25th we
were advised to be "sobriety": while it is not the ladies and gentlemen
who sit in this government who tell us what we have to do, these
freedoms are defended by taking them, and we celebrated April 25th
everywhere, from the anti-fascist cappelletti in Reggio to the various
squares that saw our presence.
Speaking of this government, it was amusing to note how a few weeks ago,
realizing the existence of a document called the "Ventotene Manifesto",
they also realized that even in the legal foundations of bourgeois
society there are reminiscences of those struggles. If in Ventotene
there were many libertarians, in contact with Ernesto Rossi, that
document, although not of anarchist inspiration as the UN has recently
discussed,[1]gives us the opportunity to note that the European Union
has always had very little to do with certain of its principles, such as
the idea that in order to avoid wars, States must question their
territorial sovereignty. The current warmongering policy of the EU is
certainly not consistent with those principles, which wants to rearm
itself at the expense of social spending by inventing dangers of
imminent attack with tones that recall those of the Cold War, which is
unfortunately dramatically hot in the several dozen conflicts that are
currently being fought in the world, many of which are forgotten because
the further the dead are from Europe and the Global North the less they
impress their right-thinking public opinions.
If Albert Camus said that there is no good cause that justifies the
death of a single innocent civilian, our strategy is equally clear:
always be on the side of those who refuse to fight, of those who object,
of those who desert, whatever the uniform and flag for which they did
not want to die; be on the side of those who oppose the arms trade and
the production of death, for the general strike against war and for a
general awareness that allows us to put an end to all wars, from the
massacres in Ukraine to the horrible genocide that is underway in Gaza.
No one should ever die to plant a flag on a border, but it is precisely
these borders that remind us that fascism is also racism and fear of the
Other, closing oneself behind imaginary lines that decide who enjoys
human rights and who does not, depending on the piece of paper you carry
in your pocket. There is first of all an anti-colonial resistance to
support, the one our comrades in Brazil and Latin America carry out
alongside indigenous and Afro-descendant populations, or in Sudan to
survive massacres that are less mediatized but no less brutal than
others. There is also a human resistance to be made against the shame of
rejections, massacres at sea, deportations to Albania. Let us remember
that without borders no one is an illegal immigrant, without stupid
borders no one is a foreigner.
We then recall the internal war against the dominated classes, which
sees the umpteenth shame of that "security" decree on which even public
law experts have raised the alarm for its illiberal aspects, aimed at
limiting the freedom of expression of dissent, even non-violent. Here
too, our idea is clear: in the face of those who want to prevent you
from exercising the right to dissent, the only response is to practice
this right. Fascism is fought first in the head and heart of each
person, spreading practices of solidarity and other ways of thinking and
acting. For equality and for freedom.
Happy May Day.
Federico Ferretti - FAI Reggiana
[1]A. La Via, Torn Posters, the controversy over Ventotene, Umanità Nova
n. 9, March 30, 2025.
https://umanitanova.org/contro-ogni-fascismo-verso-una-nuova-resistenza-libertari/
_________________________________________
A - I N F O S N E W S S E R V I C E
By, For, and About Anarchists
Send news reports to A-infos-en mailing list
A-infos-en@ainfos.ca
Subscribe/Unsubscribe https://ainfos.ca/mailman/listinfo/a-infos-en
Archive: http://ainfos.ca/en
- Prev by Date:
(en) France, Monde Libertaire - PAGES D'HISTOIRE No. 90: Man of the Book (ca, de, fr, it, pt, tr)[machine translation]
- Next by Date:
(de) Italy, FDCA, Cantiere #35 - Vom 25. April bis 1. Mai (ca, en, it, pt, tr)[maschinelle Übersetzung]
A-Infos Information Center