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(en) Spaine, Regeneracion - The struggle for education is a class struggle - A proposal defending public education of and for the working class. By BATZAC - LIBERTARIAN YOUTH (ca, de, fr, it, pt, tr)[machine translation]
Date
Sun, 4 Oct 2026 08:16:52 +0300
Introduction - "Education is the most powerful means to transform
society" - Teresa Mañé (1865-1939) - This article addresses the
conclusion of the first cycle of education strikes that took place
during the 2025-2026 academic year in Catalonia and other regions of the
peninsula-strikes that set a new precedent for the struggle to defend
public education. They demonstrated that every right won was the result
of conflict and worker organization, whereas every setback was imposed
from above, serving an educational model subordinate to the needs of
capital. We now stand at the beginning of a new strike cycle for the
2026-2027 academic year, and we believe that assessing the previous
cycle is essential to continue the struggle and achieve victories as a
class.
The mobilizations of the curs passat are not going to be a fet aïllat.
They are part of a long tradition of events that have traveled through
our educational centres, from the 1988 protests, the protests of the
Noranta per LOGSE, the mobilizations against the retalades and to the
end of 2022. Recovering this memory is more than a historical exercise,
it is claiming that res of what has already been granted and that those
who have allowed themselves to advance continue in those proper to class
unionism: assembly, direct action, mutual support and solidarity.
Nowadays, this heritage of resistance has always been the result of
something else that comes: libertarian pedagogy. From the libertarian
movement and the anarconsindicalisme, here it is not possible to defend
public education if it continues to reproduce the authority, the
discipline, the inequalities and the necessities of the capitalist
system. Both the experiences of rationalist schools, athenaeus and
self-managed schools put education at the center of what was to be a
comprehensive liberation process. Because education is not neutral:
either it contributes to reproducing the existing world or it is
converted into an eina of emancipation.
So when it comes to a new cycle of mobilizations, it is important to
think carefully about what you want, what you want to achieve and why
you want to go. From here we will arrive at the present and think about
the future of public education with revolutionary practice. But we will
not limit ourselves to negotiating the conditions under which capital
administers the school; We will build public education related to the
needs of the working class. I know that this horizon will only be
possible if we recover the ability to transform, from the ground up, the
educational and social model.
Preamble
Instruction is the weapon of the workers"
Teresa Claramunt (1862-1931).
Education can keep us anchored in the darkest places of our past and
present, but it will also be a field to explore, sow and develop new
ideas that put the ancients against the ropes. It is an instrument that
has historically been shown to be the only instrument for liberation,
but in the later stages it has also become an immovable stone that has
justified, promoted and consolidated the most salvage slavery in all six
forms. The last element of this instrument will be the one that controls it.
More than anything, we bring the benefits of the children, and we
recognize who is the key to education at this moment in history. A world
that we have not really abandoned and that must act coherently to
achieve real emancipation as a class. Because the school is not just an
educational space, it is also a work center and, like the other work
center, it needs assembly, organization and conflict training.
The public school and its degree system have historically fulfilled the
function of consolidating a mitjana class, to maintain the relationship
between the working class and the bourgeoisie. It has been a pillar of
the welfare state, at a time when the accumulation of capital allowed us
to distribute more wealth - largely at the expense of colonial
extractivism to the global South -, integrating the working class into
the State and, therefore, containing its revolutionary potential.
To arrive, however, the public school is both a pillar of the welfare
state and the relative conquest of the working class, the fruit of the
early revolutions of the 20th century and of the subsequent resistance
to the policies of austerity and reforms. This perspective allows me to
understand it as a whole world of classes: it is now the result of the
political initiative of the bourgeoisie and of the force of the working
class, and it is progressively devalued and precarious because it is not
interesting to maintain the previous levels.
Defending the public school is, per tant, a lack of classes. But it is
not about recovering the previous levels, but about overcoming them,
making visible the contradictions inherent to the system and
accumulating forces at the will of a class political project.
When workers organize, they stop being the object of reforms and become
subjects of transformation. If we intend to transform the public
educational model, build a class project, to address education in the
totality, with all the agents that intervene throughout the formative
stages, outside of regulated education.
Therefore, we must roll up our sleeves with our companies, participate
in the structures of self-organization, defend the education that volem
and guard the fair conditions for all workers. Each organized school is
a space less of control of the Administration and a space more of power
of the workers, strengthening our position in the correlation of forces,
the tension of all conflict.
Davant the following campaigns of delegitimization and attack against
the structures and the professionals that promote an education that
fails to control the stakes that fail the current system, from the
Department, the departments of concertation unions and determined teams
directius, is seeking to create a discursive and a social mass that
promotes the progressive dismantling of the current system public
education That all the six failures and contradictions, actually protect
to allow us to resist, improve-it and liberate-it.
As education workers and anarcho-syndicalists we believe, we believe,
that the educational model can be disputed, and that the best defense of
public education is not delegation, but collective organization that
makes it possible every day. As revolutionary militants, we do not
aspire to believe that the capitalist system remains kinder and more
just, therefore, we defend public education that bridges both the
capitalist logic and the inequalities it generates. Inequalities of the
quals després beu and s'alimenta to continue predant and expandint-se.
Our intention is not to reform the educational system, but to work
because in the process of general change in trying to achieve certain
improvements for our class, to increase our collective consciousness and
capacity.
Education is one more part of the total education of the working class.
An important part, but not the only one. A little story that is full of
potential when it comes to rethinking the ideological and ethical
frameworks of society, and in which a large number of labor, economic
and social realities are increasingly integrated. Gaudint sees the
opportunity to build solid bridges between the different contradictions
of capitalism, we will be able to propose a series of strong classes.
The organization of education workers is the best pedagogy of
emancipation: it teaches that rights are not granted, they are conquered.
Proposal
It is not possible to educate children because they continue to learn if
we do not give birth to anything."
Emma Goldman (1869-1940).
Education, as a pillar of the state and the continued existence of
social coverage, is a land full of classes. The dismantling responds to
the logical needs of the system, and demonstrates the role of the State
in the management of capitalism. Finally, fighting for better
educational and labor conditions is also fighting against capital. For
this reason, teaching workers have the responsibility of organizing it
to reproduce capitalism, convert it into a form of collective
emancipation and contribute to the construction of a socialist and
libertarian alternative. Sota this thesis, we then explain the proposal
that we defend, which should be public education, for the working class.
Education with a land of class dispute and emancipation
Education is not a neutral space nor is it separate from social
conflicts, but rather one of the main areas where it is reproduced or
which questions the existing power relations. Historically, educational
countries have been characterized by the construction of consciousness,
the transmission of ideas and the development of new forms of collective
organization. Therefore, in the current context of social, economic and
ecological crisis, public education workers have the political
responsibility of assuming education with a class-free camp.
The current educational system is part of a capitalist society that is
responsible for orienting education towards the reproduction of the
material system: preparing new generations to join a system based on
labor exploitation, the commercialization of life and the subordination
of human needs to the economic interests of a minority. Davant of this
reality, cal dispute the meaning of public education and convert it into
an effort to build an emancipatory alternative.
Això implies establishing an education aimed at forming future workers
adaptable to the needs of the market, and recovering education with a
process of comprehensive, individual and collective development. It is
only through conflict and organization that the working class has the
strength to raise demands and build new ones subordinate to our
interests, through, for example, changes in curriculum, academic freedom
and the repeal of decrees on staff, directorates and autonomy of
centers. The objective should not be to prepare our students to
reproduce an exploited class, but rather to contribute to training
people capable of understanding reality, organizing and transforming it.
Training cannot be subject to a scale of commercial value nor reduced to
productive utilitarianism. It must be linked to the needs of people,
communities and the planet, promoting ways of life based on cooperation,
autonomy, mutual support and collective responsibility.
The organization of the bases
Transforming education implies also transforming the six organizational
forms. However, it has also been proposed to introduce critical
practices into the classrooms if the basic educational system continues
to function according to hierarchical, unequal logic and all the needs
of the communities.
How to recover the educational power of the bases. Bet on the forms of
organized, participatory and self-managed organizations that allow us to
decide collectively which model of public education we want, and pose it
to the service of the real needs of our class. This recovery of
educational power necessarily implies recovering democracy in the
centers, since workers see our ability to decide on the conditions in
which our feina develops limited. To reverse the concentration of power
in the directorates and in the Administration, recover real spaces of
participation and collective decision, guaranteeing that the questions
that affect the life of the centers continue to be decided by the
communities that they support.
In this sense, the repeal of the Staff Decree and the management model
that accompanies it is essential, so that they reinforce hierarchical
structures. It is for this reason that we defend the assembles of
workers that have been built in each center and zone, and are
coordinated with the AEC (Educational Assembly of Catalonia), who
demonstrate our capacity for self-organization, and must be the core and
the driving force of a little wave of resistance and victory.
The unity of all education workers is essential to defend public
education from this perspective. Therefore, by assuming the demands of
all the sectors (leure, PAS, PAE, teachers and stage 0-3) we will be
able to generate the conditions of possibility of the effective union of
these in the rain. Furthermore, to adopt a more social approach,
families and students could participate in center and zone assemblies,
and have a specific role in this self-organization of the educational
community in Lluita.
In this process, anarcho-syndicalistism must have a central role as an
organization, articulation and participation of the working class, in
order to enhance it as a space to strengthen self-organization,
solidarity and the ability to confront the power structures. Tanmateix,
this paper cannot be This does not translate into the substitution of
the assembles or the advancement of the interests of the class:
anarcho-syndicalistism must serve the needs of the bases, contribute to
connecting them to other sectors and social conflicts and radicalizing
them. To avoid being diverted to reactionary, corporatist or
sectorialist positions, I will understand the educational perspective
from a class, anti-authoritative perspective, which also considers the
inequalities and privileges that are reproduced in the workforce class
material. In this sense, it is not true that anarcho-syndicalism led the
process in a dirigista sense, but rather that it intervened politically
and assumed the responsibility of promoting it there with little
capacity, possessing its resources and structures at the service of the
workers' organizations and the educational community.
A revolutionary project cannot limit the most vulnerable realities nor
assume that the class unit will automatically appear without
transforming the power relations that exist in the workforce. Since the
most accommodating sectors assume the responsibility of questioning
these privileges and generating the conditions so that all the needs can
be found equally.
This gaze must also cross education. We cannot limit ourselves to
talking about inclusion without addressing the material causes of
inequality: educational segregation, structural poverty, institutional
racism, territorial inequalities or the difficulties of participation of
many families in the life of the centers. An emancipatory education must
combat the inequalities that affect our communities and build truly
equitable countries.
A radical education is one that addresses problems and is not limited to
superficially criticizing the system, but rather develops collective
capacity to overcome it. This transformation cannot be restricted to
isolated projects, but must be connected to the social conflicts of the
present and the struggles of the working class.
The neix transformation of the conflict
Social transformation does not arise from the concession of power, but
from the ability of the working class to organize, confront and build
its own strength. In this sense, the vague state has been one of the
fundamental elements of our class. It reminds us that the functioning of
the system depends on our work and that, when organized, we have the
capacity to question imposable decisions and dispute the course of the
institutions we support. This new cycle of educational vagues that we
begin has become the collective expression of our capacity to intervene
in reality.
Each vagabond is a school of solidarity, and each assembly, a school of
self-management. From the organization of workers to each center, we
generate a culture base with transformative potential, from below.
Center assembles are essential spaces for sharing problems, making
collective decisions and turning individual discomforts into a community
force. Nowadays, the zone assemblies and the coordination spaces between
them make it possible to overcome the isolation, to share common
experiences and to build a forceful and shared response to some of the
problems that cross the entire educational system.
The current course, now being able to see the combative unionism, will
have an essential role in serving the self-organization of the workers.
This is the unionism pel qual apostem and what is necessary to continue
advancing this course. A unionism that does not replace the assembles
nor speaks on behalf of the workers, but rather accompanies, donates
support and contributes resources to strengthen the needs that they need
from the centers. The function must be to contribute to shielding the
processes of collective organization, to provide coverage against
pressures and repressions, to facilitate coordination and to help
transform immediate demands into a broader class consciousness.
In this sense, it is essential to provide us with materials that allow
us to sustain the rain processes. The resistance funds are practical
concretions of mutual support and class solidarity, within the framework
of these educational vagues, the CREC (Caixa de Resistència Educativa de
Catalunya) has been created, which responds to the need to reduce the
economic impact of the vague on the workers and, at the moment,
reinforce our collective capacity to maintain the conflict.
The capacity of the workforce does not depend only on the individual
will of the workers, but also on the collective structures that continue
to be able to build to sustain it: assemblies, coordination spaces,
resistance groups, combative unionism... They form part of a material
infrastructure of transport that allows individual demands and
indignations to be passed on in one force. organized collective.
Sense organization has no force. Sense assemblea no hi ha worker
democracy. Sense direct action has no lasting consequences.
The defense of life gives rise to the capitalist crisis
Qualsevol educational project thought from and for the working class
must keep in mind a fundamental question: no future is possible without
a habitable planet. The ecological crisis is a direct consequence of a
capitalist model based on infinite growth, the extraction of resources
and the exploitation of territories and communities.
Education must contribute to building a new relationship with nature,
based on care, cooperation and respect for the ecological limits of the
planet. It is not just about reducing the impacts of the current system,
but about questioning the six bases and imagining new forms of
production, consumption and social organization aimed at guaranteeing
the dignified reproduction of life.
Therefore, the educational project must be part of a broader political
project: the construction of a socialist and libertarian society based
on the self-management of the working class. A project that seeks to put
an end to economic exploitation, to all forms of oppression and to the
structures that prevent people from deciding on their own lives.
This alternative must be built from the conflicts of the present and the
existing organizational countries, and the school must not be reflexive.
The alternative must develop:
An economy on the tasks of sustenance follows collective organisations.
A society free of any form of domination based on gender, identity,
sexuality, origin, culture, abilities, etc.
Forms of direct participation with workers and communities recover the
power of decision over what affects them.
Models of political organization are decentralized, federal and based on
cooperation, revocable delegation and self-management.
A relationship with nature that guarantees the continuity of life and
the well-being of present and future generations.
Education is a land of rain because it is also a land of possibility. If
capitalism needs education to reproduce itself, we have the
responsibility of organizing it to serve to build what it faces does not
exist, but we have the responsibility of organizing it: a light,
egalitarian and socialist society.
Conclusion
"To give the utmost importance to education and instruction, great
forces that can form those reserves so important, so necessary and
always decisive in the last combat."
Anselmo Lorenzo (1841-1914).
Education is one of the main battlefields of the class series. There is
no neutral school against capitalism: the six institutions are designed
to reproduce relations of domination, discipline things, shape
consciousness and provide the labor market with more docile and
adaptable work. But now, schools are also countries of resistance,
organization and construction of alternatives.
Due to the precariousness of working conditions and the growing
commercialization of education and management of public centers, the
response only to the end of the collective force of workers. Neither the
Department nor the concertation unions are at the service of our class,
they do not represent our interests and they are in charge of defusing
the conflict. We must make it clear that, who will promote the
transformations that we need, we are the workers of the most
revolutionary unionism, from the base.
We have the strength, the emotions and the creativity. To continue
working to convert each educational center into a scene of conflict, and
to give shape to the organization of education workers because this
remained horizontal and combative. Do not volem the molles, the
education workers volem the pa secer and, this September, the course
does not begin with normality.
Value this cycle of wanderings as a process of accumulation of forces,
learning and experiences of grief, and aggravation of conflict. A
process in which the keys to what could become a truly emancipatory
project have been planted, including the importance of class unionism,
decorporatization and grassroots self-organisation. Let us begin to work
with these experiences of learning and learning in order to constitute
the class as a political subject capable of carrying out a socialist and
libertarian proposal.
Batzac-Joventuts Llibertàries i Embat-Organització Llibertària de Catalunya.
https://regeneracionlibertaria.org/2026/09/08/la-lluita-educativa-es-lluita-de-classes/
_________________________________________
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