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(en) France, UCL AL #373 - International Contributions - In 1926... and 1956: Trajectories of Organized Anarchism (ca, de, fr, it, pt, tr)[machine translation]
Date
Wed, 2 Sep 2026 07:55:04 +0300
The Uruguayan Anarchist Federation (fAu) is celebrating the seventieth
anniversary of its founding. From its inception, it has defined itself
as belonging to the specificist current of organized anarchism. ---
Specificism supports the need to build a specific anarchist political
organization, endowed with theoretical, strategic, and tactical unity,
capable of intervening permanently in popular struggles in order to
contribute to the development of social force and processes of
revolutionary transformation.
The Origins of Specificism
The fAu's main theoretical reference since its founding has been Errico
Malatesta, from whom it adopted the idea that anarchists must organize
themselves politically in order to intervene coherently in social
reality, avoiding both spontaneity and militant fragmentation.
Contributions from Bakunin were also incorporated, particularly his
concept of a revolutionary organization operating within popular
processes without transforming itself into a new authority or replacing
popular initiatives.
Specifism cannot be defined solely by an organizational doctrine. It is
also expressed in a way of analyzing reality, developing a strategy, and
engaging with popular struggles. Its distinctiveness lies not only in
the existence of an anarchist organization, but also in the attempt to
make this organization a tool capable of addressing the concrete
problems of each situation.
One of the central characteristics of specificism is the rejection of
the mechanical importation of political models developed for other
contexts. From its earliest years, the fAU maintained that Latin America
must be understood from its own historical, economic, and cultural
perspective. This did not imply rejecting theoretical contributions from
Europe or other regions, but rather avoiding their automatic
application. Conceptual tools had to be tested in the concrete reality
of our peoples and adapted to their specific circumstances.
Porto Alegre (1997) - Congress of the Federação Anarquista Gaúcha (FAG),
bringing together activists from different regions of Brazil as well as
the Federación Anarquista Uruguaya (FAU), at a pivotal moment in the
development of an organized anarchism that would become deeply rooted in
Brazilian social struggles.
Federación Anarquista Uruguaya
From this stems another fundamental element: a constant awareness of
the current situation. For specificism, political organization does not
exist to repeat formulas or administer doctrines, but to understand the
transformations of capitalism, the changing forms of domination, and the
concrete possibilities for popular organization that exist at each
historical moment. Revolutionary strategy cannot be built outside of
these conditions.
Links with Platformism
Unlike Leninist conceptions, specificism does not consider that
political organization should lead the people or replace their
decisions. Nor does it conceive that revolutionary construction consists
of strengthening a party to conquer the state. On the contrary,
anarchist organization exists to strengthen the self-organizing capacity
of the dominated, exploited, and oppressed classes.
This is why we distinguish two complementary levels of organization: the
anarchist political organization, which brings together activists on the
basis of ideological, strategic, and programmatic agreements; and
popular organizations and social movements, which must maintain their
independence and develop according to their own dynamics. The task of
anarchists is to act within these movements by promoting practices of
direct democracy, federalism, direct action, solidarity, and
self-management, without attempting to transform them into mere
instruments of political organization.
The centenary of the Platform offers an opportunity to reflect on the
points of convergence and differences between this experience and the
specificism developed by the fAu. The Platform constituted one of the
first systematic attempts to address a problem that would mark much of
20th-century anarchism: how to build an effective revolutionary
organization without reproducing the authoritarian forms that were
beginning to consolidate in the Soviet Union.
"Let us sing so as not to forget the working class and its struggle for
survival." Specificism is a Uruguayan anarchist current that affirms the
necessity of a specific anarchist organization. This organization must
be rooted in popular struggles and act within them as an active minority
to build popular power through direct action and self-organization.
During the formation of the fAu (Front d'Action pour la Révolutionnaire
Uruguayan), the classic documents of platformism did not have a direct
influence, although they were probably known to some of its activists.
The organizational tradition that gave rise to Uruguayan specificism was
primarily nourished by Malatesta, the experiences of Río de la Plata
anarchism, revolutionary syndicalism, and decades of debates led by
generations of local activists.
This does not mean, however, that there was an open opposition between
these two currents. Platformism and specificism both affirmed the need
for an anarchist political organization capable of intervening in
reality, developing a strategy, assuming collective responsibilities,
and actively participating in popular struggles.
However, while some historical platformist currents emphasized the
construction of a libertarian communist organization, specificism tended
to stress the link between political organization and social
integration, the building of popular power, and the need to develop
strategies adapted to each specific reality.
In our view, the differences lie primarily in their historical
trajectories and the specific problems they sought to solve. While the
Platform was developed in the context of the defeat of the Russian
Revolution and the rise of Bolshevism, specificism developed within a
reality deeply marked by imperialism and the particularities of Latin
American social formations.
Beyond these differences, the historical value of the Platform remains
undeniable. Faced with the concentration of political power in the hands
of a ruling elite, it asserted the need for coordinated organization,
strategy, and intervention, without abandoning the principles of
federalism, collective responsibility, and popular participation.
Therefore, on the centenary of its publication, we can affirm that both
platformism and specificism are part of the same organizing tradition
within revolutionary anarchism. This tradition, arising from different
contexts, has sought to address a common challenge: to build political
tools capable of bringing about profound transformations without
replacing the initiative of the oppressed classes or reproducing new
forms of domination.
Uruguayan Anarchist Federation
https://www.unioncommunistelibertaire.org/?En-1926-et-1956-Trajectoires-de-l-anarchisme-organise
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