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(en) NZ, Aotearoa, AWSM: Polar Blast - The Word That Everyone Owns and Nobody Agrees On. (ca, de, it, pt, tr)[machine translation]
Date
Tue, 5 May 2026 07:33:41 +0300
Freedom might be the most contested word in the political vocabulary. It
is claimed by libertarians who want to abolish environmental
regulations, by neoliberals who mean the right to buy and sell without
interference, by nationalists who mean the exclusive sovereignty of one
people over a territory, and by anarchists who mean something so
different from all of these that it can seem like a different word
entirely. When a politician says freedom, you need to ask freedom for
whom, from what, to do what, and at whose expense? The same question,
asked honestly, reveals that most invocations of freedom in mainstream
discourse are not really about freedom at all. They are about power
dressed up in liberation's clothing.
For the anarcho-communist, freedom is not an abstraction to be
celebrated in speeches and then quietly qualified out of existence. It
is a living, material condition, something felt in the body, realised in
relationships, built in the daily practice of collective life. It is not
the freedom of the market. It is not the freedom of the isolated
individual to pursue private interest without interference. It is the
freedom of the whole person, embedded in community, liberated from
domination in all its forms, from the wage relation, from the state,
from patriarchy, from empire, from every structure that compels some
people to serve the will of others on pain of hunger, imprisonment, or
death.
This article is an attempt to think through what freedom actually means
from an anarcho-communist standpoint, not as a slogan, but as a concept
with real philosophical depth, historical grounding, and practical
implications. It is written for two kinds of readers - those already
somewhere in the anarchist or libertarian- socialist tradition who want
to think more rigorously about what they already believe, and those on
the broader left who are unconvinced, who suspect that anarchism is
either too individualist, too utopian, or too philosophically thin to
carry the weight it claims. The argument is that both groups are, in
different ways, working with a concept of freedom that is not yet
adequate to the situation we are in. The anarcho-communist tradition
offers something better, not a perfect system, but a more honest account
of what freedom actually requires and what stands in its way. We begin
where any serious political philosophy must - with the question of what
it means to be free.
https://thepolarblast.wordpress.com/wp-content/uploads/2026/04/to-be-free-together.pdf
_________________________________________
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