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(en) NZ, Aotearoa, AWSM: Polar Blast - Freedom Against Empire: The Internationalism of Anarcho-Communist Freedom (ca, de, it, pt, tr)[machine translation]
Date
Fri, 10 Apr 2026 08:55:50 +0300
Any theory of freedom that takes seriously the social and material
conditions of freedom must grapple with colonialism and imperialism, the
structures through which some nations have built their freedom and
prosperity on the unfreedom and dispossession of others. The
anarcho-communist tradition has been, on balance, more consistent in
this regard than many strands of the Marxist left, though it has not
been without its failures.
The freedom of the worker in the imperial metropole has historically
been purchased, in part, through the exploitation of colonised peoples.
The relatively high wages, social services, and political rights that
workers in wealthy countries have won were made possible by the
extraction of resources, labour, and surplus from colonised territories.
This does not mean that metropolitan workers are the allies of their
ruling classes, or that class struggle is irrelevant within imperial
nations, but it does mean that an internationalist politics of freedom
cannot simply champion the freedom of workers in rich countries while
ignoring the structures of colonial exploitation that partially underpin
their relative privilege.
Anarchism, at its best, has understood this. Bakunin's opposition to
nationalism was rooted in the recognition that national liberation, if
it merely replaced foreign domination with indigenous ruling-class
domination, did not represent genuine freedom for the working class of
the newly independent nation. Emma Goldman's opposition to the First
World War included a sharp analysis of how nationalism and patriotism
were used to bind workers to a ruling class whose interests were
diametrically opposed to their own, sending them to die for the
territorial ambitions of people who owned everything and risked nothing.
Anarcho-communist internationalism is not merely the sentimental idea
that workers everywhere deserve solidarity, but it is the recognition
that the systems of domination we oppose are globally articulated, and
that a freedom that stops at the national border is not the freedom we
are fighting for.
This means taking seriously the freedom struggles of colonised and
indigenous peoples, not instrumentalising them in service of a
metropolitan revolutionary agenda, but recognising them as expressions
of the same fundamental demand for self-determination, collective
autonomy, and freedom from domination that animates anarcho-communism
everywhere. The Zapatistas, the Kurdish freedom movement in Rojava, the
countless indigenous land defence movements around the world, these are
not exotic special cases to be noted and set aside, they are fronts in
the same struggle, and their experiments in autonomous self-governance
have things to teach any serious anarchist.
An anarchism that cannot account for colonialism is incomplete in a
structural sense. It has identified some of the machinery of domination
while leaving the rest running. The freedom the anarcho-communist seeks
is not freedom for workers in the global North while the global South
remains subject to imperial extraction. It is not freedom within the
borders of settler states while indigenous peoples remain dispossessed
of land, language, and self-determination. The internationalism of the
anarchist tradition, Bakunin's opposition to all nationalism, Goldman's
anti-imperialism, the IWW's insistence on organising across racial and
national lines, is not an optional supplement to the core theory. It is
what the core theory requires once you follow its logic honestly to its
conclusions.
https://thepolarblast.wordpress.com/wp-content/uploads/2026/04/to-be-free-together.pd
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(en) NZ, Aotearoa, AWSM: Polar Blast - Prefigurative Freedom: Building the New World in the Shell of the Old (ca, de, it, pt, tr)[machine translation]
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