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(en) Australia, ACF, Picket Line - Race and capitalism - Why the fight against one is always a fight against the other (ca, de, fr, it, pt, tr)[machine translation]
Date
Tue, 10 Feb 2026 08:02:52 +0200
The fight against racism cannot be separated from the class struggle.
Modern thinking about race emerged from the horrors of colonialism, and
was fundamental to the rise of capitalism. The division of humanity into
races, and the idea of inherent racial difference or superiority,
poisons the working class as viciously today as it did 500 years ago. It
is a tool that the ruling class uses to scapegoat, dehumanise, and pit
workers against each other.
Capitalist society teaches us to think of race as something natural-an
unchangeable fact as inevitable as the sun rising. This couldn't be
further from the truth. The belief that people can be placed into rigid
social categories or that we can assume shared traits based on physical
appearance or (perceived) ancestry has no scientific backing.
How we think about 'race' today has nothing to do with science or
'natural' tribal instincts. Racism is generated by class societies and
governments. It takes its current form because this serves the interests
of the bosses, and the capitalist system as a whole.
Justifying dispossession
Capitalism could not, and cannot, survive without racism. As a system
driven by a compulsion for accumulation, capitalism always demands
more:more land; more resources; more workers who can be exploited to the
maximum possible extent.
Pseudo-scientific ideas about race were developed as a way to justify
the violent conquest of indigenous land, the plundering of resources,
and the exploitation of particular racialised groups. This was the basis
for European colonial dominance, which has shaped the last 500 years of
global development. Out of this violent economic expansion, colonialism
built, sustained, and entrenched white supremacy within an oppressive
racial hierarchy.
Australian capitalism is founded on dispossession and the attempted
eradication of Aboriginal and Torres Strait Islander peoples, whose
sovereignty remains unceded. The racial hierarchy forged through
colonisation continues to determine access to land, housing, employment,
and justice.
Indigenous communities face systematic underfunding and punitive
interventions, while migrant workers are hyper-exploited in low-wage
sectors that sustain capitalist profit. Racism serves a dual function as
both a material and ideological tool in Australia-dividing the working
class along racial lines and deflecting anger away from the capitalist class
The shifting lines of race
Because race isn't natural, racial categories have never been fixed.
Different groups have been marginalised or accepted depending on the
needs of capital. In the 19th century, Irish immigrants were portrayed
as inferior; by the mid-20th century, Italian and Greek migrants were
cast as criminal threats to white Australia. Today, things are
different. In Australia, whiteness has incorporated some immigrant
workers, particularly from Europe, while maintaining the oppression of
Black, Asian, and Indigenous peoples. Racism continually reconfigures
itself to preserve class rule and block solidarity, taking whatever
shape capital deems necessary.
The White Australia Policy is a textbook example of this. It was
explicitly designed to keep Australia 'white' through immigration bans
on non-European peoples, while simultaneously exploiting Pacific
Islander labour through 'blackbirding', an indentured servitude system
in Queensland's sugarcane fields. This racial logic continues to shape
Australian identity: 'good citizenship' is equated with whiteness, where
the nation's borders, policing, and welfare systems are instruments of
racial control.
Class unity, not nationalism
The recent mobilisation of nationalist groups as part of the 'March for
Australia' illustrates how racism is weaponised to bolster support for
the ruling class and break down working class unity.
Nationalist movements use race and citizenship as a way to build
cross-class alliances. The purpose is to bind a segment of the working
class to the economic, political, and social interests of the ruling
class. They appeal to a 'shared identity' to foster a false sense of
equality between classes, and weaken the threat of class struggle. The
supposedly shared national or racial identity is then used to scapegoat
and enact violence against those of us who fall outside of the approved
bounds.
This is how racism functions as a system of division and social control.
To overcome it, we need to confront it in all its forms. On the one
hand, that means physically mobilising against fascists in the streets
and confronting racist ideas wherever else we find them. But it also
means uniting together in class struggle and making racial justice union
business.
It's up to all workers, whatever their background or identity, to send
racism into the dustbin of history. It is a stain on humanity which
needs to be smashed. But as long as we live under capitalism, the ruling
class will ensure that it survives. The struggle against economic
oppression is necessarily a struggle against racism, and the struggle
against racism inevitably requires the power of a united working class.
The two kinds of oppression are part of a single social system:
capitalism. And capitalism will never be overthrown as long as workers
remain divided by hatred.
https://ancomfed.org/2026/01/race-and-capitalism/
_________________________________________
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