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(en) Spaine, Regeneracion: What is the proletariat? (ca, de, it, pt, tr)[machine translation]

Date Wed, 21 May 2025 10:29:53 +0300


Mr. Amorós ---- Mr. Amorós's erudite article, published on September 2, 2024, on the Alasbarricadas website and on October 28 on the OACA Libertarian Portal, qualifies him to occupy the position of anarchist membership card seller. ---- Enjoy it and be pleased. ---- The pronouncement that anarchism is what anarchists think and do also places him on the honor roll of the most foolishly confused theorists and political scientists, because that tautology explains nothing. ---- Let them give him a diploma for verbosity and a medal for ignorance. On the other hand, and this is the most serious, the sacrosanct and Eurocentric dogma of the disappearance of the proletariat places him on the other side of the barricade. ---- The Proletariat1 ---- The proletariat is not a thing, nor an identity, nor a culture, nor a statistical collective with its own class interests to defend. The proletariat constitutes itself as a class through a process of development and formation that only occurs in the class struggle.

The proletariat, reduced in advanced capitalism to the status of producer and consumer, becomes a passive social category, without its own consciousness; it is a class for capital, subject to capitalist ideology. It is nothing, nor does it aspire to anything, nor can it do anything.

Only through the intensification and sharpening of the class struggle does it emerge as a class and become aware of the exploitation and domination it suffers under capitalism. In the very process of this class war, it manifests itself as an autonomous class and constitutes itself as a proletariat antagonistic to and opposed to capitalism, as a community of struggle. A total, deadly confrontation, with no possibilities or aspirations for reform or management of a system that is now obsolete, criminal, and outdated.

This notion of class as "something that happens," that sprouts and flourishes from the soil of the exploited and oppressed, is key. Class does not refer to something people are, but to something they do. And once we understand that class is the fruit of action, then we can understand that any attempt to construct an existentialist, cultural, or ideological notion of class is false and doomed to failure.

Class is not a static, solid, or permanent concept; rather, it is dynamic, fluid, and dialectical. Class only manifests and recognizes itself in the brief periods when the class struggle reaches its climax.

The proletariat is defined as the social class that lacks all property and must sell its labor power for wages to survive. The proletariat is comprised of wage earners, the unemployed, the precarious, migrants, those without papers, retirees, and their dependent families, whether they are aware of it or not. In the French state, the proletariat includes the nearly three million unemployed and the twenty-six million wage earners or self-employed workers who fear joining the ranks of the unemployed, as well as an indefinite number of marginalized people who do not appear in the statistics because they have been excluded from the system.

Since the beginning of the depression (2007), European parliamentary democracy has rapidly transformed into a "nationally useless," authoritarian, and mafia-like party system dominated by that stateless capitalist ruling class, which serves international finance and multinationals: the corporate class. There is a profound and widespread proletarianization of the middle classes, a massification of the proletariat, and the violent and intermittent eruption of irrecoverable collectives, marginalized suburbs, and communities, anti-system-not so much out of conviction as out of exclusion. Nation-states become obsolete-but still necessary, as guarantors of public order and armed defense against exploitation-instruments of this ruling capitalist class, with global reach and interests. Its form of government is democratic totalitarianism: a democracy reduced to the bare minimum of voting every so many years, to elect between bad or worse representatives of capital, without any capacity for intervention or decision-making in social or political life.

The suburbs become ghettos of those excluded from the system, whom the state attempts to isolate from one another, handing over their control to gangs, drug traffickers, mafias, schools, social workers, NGOs, ETÉTÉs, prisons, the army, and the police, so that they can jointly impose control and/or economic, political, social, moral, volitional, and, if necessary, physical sacrifice on "all those who are left over," with the precise and concrete objective of deactivating their revolutionary potential, attempting to turn these peripheral neighborhoods into hives of the living dead, against whom state institutions have declared a total war of extermination and annihilation.

The class struggle

Class struggle is not only the only possibility of resistance and survival in the face of the ferocious and sadistic attacks of capital, but also the unavoidable path to finding a definitive revolutionary solution to the terminal phase of the capitalist system, now obsolete and criminal, which also believes itself to be unpunished and eternal. Class struggle or unlimited exploitation; power over one's own life or wage slavery and marginalization.

It's not just the anarchists, Mr. Amorós; it's the class war of the proletariat, Mr. Scholar. It's the old mole, appearing and disappearing from the scene, ceaselessly digging its tunnel beneath an outdated, criminal, and obsolete world. It's no longer a matter of understanding the world from this or that doctrine or ideology; it's a matter of changing it.

Only the anarchists who intervene in this struggle matter. Philosophers who, anarchist or not, are dazzled by navel-gazing or deny the existence of the proletariat, are on the other side of the barricade.

Agustín Guillamón

https://www.regeneracionlibertaria.org/2025/04/03/que-es-el-proletariado/
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