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(en) Italy, FAI - Umanita Nova: Giacomo Gobbato DON'T LOOK THE OTHER WAY (ca, de, it, pt, tr)[machine translation]

Date Sun, 13 Oct 2024 08:11:56 +0300


The tragic death of Giacomo Gobbato has hit the headlines nationwide, but it is still useful to summarize the facts. ---- On the night between September 20 and 21, in Mestre, two friends see a woman being attacked by a man for the purpose of robbery and intervene to help her: they are Giacomo and Sebastiano; Giacomo is stabbed to death, while Sebastiano only suffers minor injuries. The woman comes out unharmed.

From the very beginning, institutional and party figures, in addition to superficial mourning, use what happened to emphasize that "we need more police", "we need more controls" etc. etc., while racists are unleashed on social media shouting "enough immigrants".

But who are the protagonists of this story? A homeless Moldovan, a drug addict; a woman of Colombian origins who was punched and robbed, who asked for help and now blames herself because "if I hadn't screamed, that 26-year-old boy would still be alive today"; a Japanese tourist who was the victim of a second robbery, threatened with the knife still stained with Giacomo's blood; an Albanian man who managed to scare off the murderer. And finally them, Giacomo and Sebastiano, two activists from the Centro Sociale Rivolta in Marghera, two comrades or - as they would say on the other side of the fence - two ticks.

This picture already leads us to a first consideration: who are "the foreigners" and "the Italians" in this story? What we see are people, who live or pass through the same city and who share, each with their own path and personal history, the difficulties of every day, in this increasingly desperate, anguished, frightened, impoverished society. Even the murderer.

Many people these days have spoken of "heroism" and "exemplary gesture", but I disagree. Using terms like that implies thinking that what Giacomo and Sebastiano did is something out of the ordinary, within the reach of only "supermen" or something like that. The two friends instead did the most normal thing in the world: they saw a person in difficulty and didn't think "it's none of my business". They acted directly, in a way that perhaps not all people can do: maybe if they had been two elderly women they wouldn't have felt like it (or maybe they did). But perhaps the point is not so much what you do, but the fact itself of asking yourself the question, of trying to act in some way, of not considering only immediate personal interest. A spontaneous movement of solidarity that should be the norm and that instead becomes "exemplary" in an increasingly atomized world, in which social relations between people often and willingly reflect the values ​​of capitalism and authority, namely oppression, violence and indifference.

I didn't know Giacomo, but I could have. The very evening of his death I discovered that we were "friends" on Facebook. I looked and looked at his photos to see if I remembered him, but nothing. However, I saw the images of him in the front row at hardcore concerts in Veneto, the same concerts I was at: most likely we supported each other during the stage diving and screamed side by side under those stages. Twenty years of difference between the two of us, and yet just looking at those images is enough to understand that we shared the same passion, the same fire inside, the same determination to fight for a better world, even in very different political contexts. It is precisely this commonality that struck me. Because in Giacomo and Sebastiano's place there could have been any of us. And this is exactly the way in which, in my opinion, we should remember Giacomo: a boy who made the choice, that night as in his entire life, not to look the other way, to fight for a world in which violence, discrimination, poverty and exploitation are only a distant memory.

Ciao Giacomo

https://umanitanova.org/giacomo-gobbato-non-voltarsi-dallaltra-parte/
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