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(en) France, UCL AL #350 - International, Turkish Kurdistan: Territorial control through the destruction of memory (ca, de, fr, it, pt, tr)[machine translation]

Date Wed, 17 Jul 2024 09:47:50 +0300


In Türkiye, President Erdogan's party is deploying all means at its disposal to destroy the Kurdish resistance. At the end of April, the army attacked part of Kurdistan in northern Iraq, targeting the PKK guerrillas. Other strategies on Kurdish territory in Turkey are put in place to construct a nationalist discourse favorable to the AKP by erasing Kurdish existence. ---- Since the creation of the Turkish state at the end of the First World War, the Kurds have suffered repression and seen their culture and their rights to express it restricted: sale of public buildings, destruction of historically and symbolically rich, closure of associations for Kurdish culture, etc.

In the 2024 local elections, the DEM Party (pro-Kurdish party) emerged victorious in the southeastern regions and opposition to the AKP (Erdogan's party) spread to major cities through the through the CHP (social democratic and nationalist party). These meager electoral barriers remain insufficient since nothing within the Turkish government ensures respect for these results. The Turkish state, through the appointment of administrators instead of elected mayors, or through aggressive policies of erasing Kurdish culture, always finds a way to achieve the organization of Kurdish resistance. Land use planning perfectly illustrates this strategy.

Amed: city witnessing urbicide
Between 2015 and 2016, Amed in Kurdish, or Diyarbakir in Turkish, considered the cultural capital of Kurdistan, was the scene of violent Turkish military interventions. They led to the destruction of part of the historic center, called Sur, and the centuries of history it bore. At that time, militant youth linked to the Kurdistan Workers' Party (PKK)[1]rose up, carrying with them into the big cities the embers of an insurrection for the autonomy of the Kurdish region. . The state response was bloody, with more than 3,000 people killed and more than half a million people displaced across the country. In traditional political bodies, pro-Kurdish mayors affiliated with the HDP party have been ousted, imprisoned and replaced by administrators under the pretext of fighting terrorism.

Develop the territory to destroy its memory

Turkish flag on the ramparts of the city of Amed (or Diyarbakir in Turkish), the symbolic, historical and cultural Kurdish capital: the atmosphere of a city conquered by the Turkish state.
Elsa UCL (Grenoble)
In three months of clashes, a third of the historic center of Sur was destroyed[2]. Rebuilding on the ruins, the Turkish government took the opportunity to impose its choices by standardizing the main avenue, once a symbol of the multi-culturality of this district. There are meters of identical shop facades that extend to the city walls, dating from Roman times, where the Turkish flag flies, reminding us that the territory was indeed conquered by Turkey. Where homes have been destroyed in Sur, buildings and living spaces, which are completely different from the historic homes, are being rebuilt to replace them. Residents were even forced to leave their homes, bought at low prices by the State which placed soldiers, police officers and pro-AKP civil servants there, thus leading to the breakdown of social ties built by the Kurds. Historical buildings destroyed during armed clashes were rebuilt to serve Turkish nationalist propaganda: this is the case of the Armenian church which, upon its reopening, hosted an exhibition celebrating the conquest of the city by Muslims in 639 , denying the Armenian genocide and the disappearance of this community of Amed which nevertheless lived there for centuries in cohabitation with other cultures.

The entrance to Sur is also subject to heavy police control. At the same time, in other parts of Amed, entire areas are being built for Turkish military and police forces, demarcated by high impenetrable walls. As for the city's airport, it is shared between a civil part and a military part where, throughout the day, you can hear the sound of planes taking off, a constant reminder of the oppressive control exercised by the Turkish state . Everything is done to stop the protest.

Heskîf: immerse yourself in history

Another city in Turkish Kurdistan suffered massive destruction of its heritage and memory: Heskîf, in Kurdish (Hasankeyf in Turkish). The project to build the Ilisu dam on the Tigris River has been underway since the end of the 1990s but it took twenty years for the town of Heskîf to be completely submerged, in July 2020. The Turkish government defended this project under the pretext of economic development of the southeastern region, with a Kurdish majority. In fact, it is above all a geopolitical argument to influence neighboring countries and to suppress part of the history in the Kurdish region. The historic region of Mesopotamia is traditionally described as the cradle of civilization. Various historic buildings indicating continuous human presence for 12,000 years are today under these waters which serve as a reservoir for the dam. Such as Roman fortresses, bridges dating from the 12th century, the mausoleum of Zeynel Bey or even historic passages of the Silk Road. Heskîf is also a city where several cultures have left traces: the Assyrians, the Romans, the Byzantines, the Ottomans, or even the Ayyubids and the Artukids[3]. An entire ecosystem was also destroyed with the completion of this dam. However, social protests, recalling the vital link between belonging to a territory and the construction of a common identity, tried to oppose the project in vain. Attempts to reach out to UNESCO were made but the institution never responded to these requests, leaving the city to drown in development projects serving the nationalism of the AKP.

A town (Yeni Hasankeyf which literally means New Hasankeyf) was recreated a few meters higher and only part of the 80,000 people who lived in the 180 surrounding villages were relocated there. The others had to go into debt to buy a new place to live elsewhere, further splintering the Kurdish community.

Yeni Hasankeyf (in Turkish): the city was moved to higher ground after the submergence of the historic city, Heskîf (in Kurdish) below.
Elsa UCL (Grenoble)
Syria and Iraq also depend on the Tigris for their water resources, both for agriculture and for their urban centers. International law requires the agreement of different countries for the construction of such a hydraulic structure, but Turkey has not signed these conventions, allowing it to override and develop its territory as it sees fit. The Ilisu Dam becomes a geopolitical weapon by allowing control of water flow. We already see this with the Euphrates where Turkey was able to put pressure on Syria by reducing the flow. Syria therefore finally withdrew its support for the PKK and became involved in the conflicts in the more autonomous region of Syrian Kurdistan[4].

The violence of these state interventions, added to the policies of forced displacement, have swallowed up the Kurdish heritage to prevent any social bond from forming on the basis of belonging to the Kurdish people. In the historic old town of Amed, there remain the Dengbe who sing the history, life, hopes and violence experienced by the Kurds. In Heskîf, we will be content with a hypocritical and distorted archaeological park to remember the history of the city, although it was drowned by the dam. As libertarian communist revolutionaries, our duty is to support the Kurdish people who are fighting against the conservative and reactionary powers that surround them on all sides.

Elsa (UCL Grenoble)

To validate
[1]Pro-Kurdish party, banned and considered a terrorist organization by Turkey and more generally NATO member countries.

[2]See the article by Loez published by Ballast " In Diyarbakir: erasing memory and rewriting history " published on 04/01/2021

[3]See the 2018 work of Berenika Drazewska and her article Hasankeyf, the Ilisu Dam, and the Existence of " Common European Standards " on Cultural Heritage Protection

[4]See the article by Loez and Camille Marie published by Ballast "War of water and memories in Northern Kurdistan" published on 01/25/2022

https://www.unioncommunistelibertaire.org/?Kurdistan-turc-Un-controle-du-territoire-par-la-destruction-de-la-memoire
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